Deuteronomy 32:7

The modern history of the comunidad judía en Cuba is defined by three main waves of inmigración judía en Cuba:
1. Sephardic Jews (late 19th and early 20th centuries): The first major influx came from the Balkans and the Ottoman Empire, particularly from countries like Turkey and Greece. These Sephardic Jews, heirs to the Spanish-Jewish tradition, settled in Havana and other cities, establishing the island's first synagogue and Jewish cemetery, significantly impacting the historia judía cubana.
2. Ashkenazi Jews (1920s and 1930s): The second wave arrived fleeing pogroms and persecution in Eastern Europe, primarily from Poland and Russia. Unlike the Sephardim, many were working-class and engaged in retail trade, selling goods as traveling merchants, an activity in Cuba known as "polacos." They established their own institutions, schools, and synagogues, creating a vibrant cultural and social life within the comunidad judía en Cuba.
3. Refugees from World War II: Cuba became a haven for thousands of Jews escaping the Holocaust. Although most used it as a temporary stop on their way to the United States, a portion of them settled on the island, further enriching the fabric of the comunidad judía en Cuba.
At its peak, the comunidad judía en Cuba numbered around 15,000 members. Life was prosperous and well-organized, with more than five synagogues, a Hebrew school (which remains open today), theaters, and various social and charitable organizations. This comunidad judía en Cuba integrated into Cuban society while maintaining its distinct identity, creating a rich blend of Jewish traditions and Caribbean culture. The historia judía cubana reflects the remarkable contributions from the inmigración judía en Cuba, enriching the social fabric of the island.
Following the 1959 Revolution, the majority of the comunidad judía en Cuba emigrated, primarily to the United States. However, a small but determined group remained on the island. The community today, though much smaller, has shown remarkable resilience. They keep their traditions alive as they navigate the complexities of historia judía cubana, standing as a testament to the deep roots Judaism has planted in the history and heart of Cuba. It is a community small in number, but immense in spirit, reflecting the enduring legacy of inmigración judía en Cuba.
After the collapse of the Soviet Union in 1991, Cuba faced a severe economic crisis that deeply affected the comunidad judía en Cuba. In response, the government adopted more liberal policies, including a constitutional amendment allowing for religious practice. This marked the beginning of a remarkable revival for the Jewish community, reflecting a significant chapter in the historia judía cubana.
Today, the comunidad judía en Cuba is much smaller, with estimates ranging from 900 to 1,000 people, the vast majority of whom reside in Havana. Despite their limited numbers and the ongoing economic hardships facing the country, Jewish life remains resilient and organized.
Key community centers, such as the Patronato (Beth Shalom), Centro Sefardi, and Adath Israel in Havana, serve as central hubs for religious, cultural, and social activities. These centers provide vital support, including communal meals, medicine distribution (mainly from donations), and educational programs that are crucial for the community's sustainability.
The comunidad judía en Cuba is sustained by a strong sense of solidarity and relies heavily on aid from international Jewish organizations like the American Jewish Joint Distribution Committee (JDC) and Jewish Cuba Connection (JCC), among others.
Religious life is active, with services held regularly. Although the community does not have a full-time rabbi, lay leaders, often younger members, have taken on the responsibility of leading services and preserving traditions, ensuring the continuity of their culture and the legacy of inmigración judía en Cuba.
Cuban Jewish Community: Havana
Beth Shalom Temple, 13th St, Havana, Cuba | +53 78328953
Sefaradic Center, 17th St, Havana | +53 78326623